The Unorthodox Priest Leading Poland’s Fight for LGBTQ Rights

Szymon Niemiec participates in a Gay Pride Parade in Warsaw, Poland on June 13, 2009 Szymon Niemiec participates in a Gay Pride Parade in Warsaw, Poland on June 13, 2009

By Madeline Roache

This year, like every year for the past 20, Szymon Niemiec will wear a rainbow-colored stole at the Equality Parade in the Polish capital of Warsaw on June 19. “I won’t have a banner because I will be leading the entire parade. I can’t keep my hands full,” says Niemiec. The 43-year-old has seemingly contradictory roles — one as a prominent LGBTQ rights activist and the other as a priest, in a country where church and government are united in condemnation of and hostility towards the LGBTQ community.

Niemiec organized Poland’s first Equality Parade in Warsaw in 2001, which drew a crowd of 300 people. Each year, the crowds have grown bigger (with the exception of the 2020 parade, which was hosted virtually due to the COVID-19 pandemic). By 2003, thousands joined and in 2019, 50,000 people marched in the largest Pride event in central and eastern Europe. Now, in at least 20 cities across Poland, the parades are taking place throughout June albeit with limited numbers owing to the pandemic.

But this year’s events are taking place at a time when homophobia is on the rise in Poland, fueled by hateful comments from the government and Roman Catholic Church (RCC) leaders. According to a 2020 survey by ILGA-Europe, a Brussels-based advocacy group, Poland ranks as the most homophobic country of the E.U.’s 27 member- states. In the past two years, 94 local authorities have adopted non-binding resolutions opposing what they call the “LGBT ideology”, labelled “humanity free” zones by E.U. president Ursula von der Leyen. “It has a chilling effect on people living there, who are now even more scared to come out. Those who bully LGBTQ people are emboldened by homophobic politicians,” says Bart Staszewski, a Polish director and LGBTQ rights activist.

The nationalist Law and Justice party (PiS) has rallied its conservative support base first by targeting migrants and then the LGBTQ community since taking office in 2015. Last summer, Polish President Andrej Duda declared that “LGBT are not people; they are an ideology.”

PiS echoes the views of Poland’s Catholic church, which often takes a stronger stance than the Vatican on social issues. After Pope Francis said same-sex couples should be supported by civil union laws, a spokesperson from the Polish Bishops Conference declared that the Pope’s words were not part of the Church doctrine. “The board that presides over the Polish Bishops’ Conference is dominated by the most conservative bishops. The negative attitude towards the more liberal currents in the Church is tangible,” says Marta Kotwas, a doctoral researcher specializing in Polish politics and society at University College London. Many Polish catholics oppose Francis’s attempt to move away from the Vatican’s firm adherence to traditional doctrine and deeply conservative stance on sexual morality under Pope John Paul II, the Polish former archbishop of Krakow. The late pontiff is seen as a national hero in his homeland for supporting the pro-democracy movement that overthrew the communist government in 1989.

In deeply devout Poland, where 87% of the population identify as Roman Catholic, activists are trying to create a space for people to be openly LGBTQ and also Christian. They are part of a growing international movement of churches and religious organizations that advocate LGBTQ rights. In recent years, clergy have begun blessing same-sex marriages in New Zealand’s Anglican Church, Germany’s Catholic Churches and U.S.’s Presbyterian Churches. In Poland, it’s almost impossible for openly LGBTQ people to remain an active part of the Roman Catholic Church, which, according to activists, excommunicates people who are openly LGBTQ. Marek Jedraszewski, the current archbishop of Krakow, referred to LGBTQ people as “the rainbow plague” in 2019. “Just holding a rainbow umbrella or bag could get you kicked out from the church,” says Niemiec.

At the same time activists say the LGBTQ community can be very critical of openly religious members. “It is generally anti-clerical, and often anti-religious”, because of the “damage” that the RCC has done to them, says Uschi Pawlik, a co-leader of a local group at the Faith and Rainbow Foundation, which aims to promote acceptance LGBTQ people in Poland’s Christian churches. Niemiec and the foundation’s 20 active members are practically the only people in Poland trying to promote full acceptance of the Christian LGBTQ community. “It’s an enormous job with very few human resources,” says Pawlik.

How an activist became a man of the cloth

In 1998, when Niemiec became an activist, the country’s LGBTQ rights movement was only just beginning to emerge. At that time, the 21-year-old was working as a journalist for a weekly newspaper covering news of Warsaw. His editor in chief sent him to report on what Niemiec calls one of the first gay demonstrations in the city. “Two men and a lot of journalists attended,” he says. For reasons he says he can’t explain, he decided to join the demonstrators. “It triggered something in me,” he says. Like the two men, he covered his face with a scarf and put on sunglasses. The spontaneous decision was both his coming out as gay and first act of LGBTQ activism.

Niemiec says the next day he was fired from his job. “My boss told me that I crossed a line by joining the demonstration,” he says. In 1998, five years before the passing of anti-discrimination legislation in Poland’s labor code, he says it was possible for someone to lose their job for being openly LGBTQ or being seen to support this community’s rights.

Later, he began training as a psychologist while working as a cultural ambassador of Poland to the International Lesbian and Gay Culture Network, a post he held from 2000 to 2006. The Network aims to bring together groups and individuals around the world to end homophobia through culture. One of his main goals, in addition to launching Poland’s first Equality Parade, was to find churches that welcomed the LGBTQ community. He wrote to every church and religious association in the country, he says, but did not receive a single response. “We were rejected,” he says.

Recognizing that Poland’s LGBTQ Christian community lacked leaders and spokespeople is what prompted Niemiec to become an independent Catholic priest. In 2006, bishop Paul David C. Strong from the Christian United Church and an independent Catholic Church, ordained him deacon, a low ranking member of the Christian ministry. Independent Catholic denominations are made up of clergy and non-clergy that self-identify as Catholic but are not affiliated with historic Catholic churches, such as the RCC. Followers often choose independent Catholicism as an alternative way to express their beliefs because they reject some traditional Catholic teachings. As a deacon, Niemiec began holding public masses in rented rooms and a house chapel. “It was a church for everyone,” he says. In 2010, Strong ordained him priest and in 2012, bishop.

Inclusive churches are crucial for LGBTQ people who have been expelled from their church and want to remain active Christians. For people living outside big cities, being kicked out of a church means being ostracized from an entire community. “It is extremely painful. There is a huge difference between a big city like Warsaw and Krakow, where you can hide, but what about small villages or small cities where everyone knows each other? Some priests have outed the name of a gay person from the pulpit and described them as a danger to the community,” says Niemiec.

The Faith and Rainbow Foundation has been trying to hold parishes and priests to account over public homophobic statements. Members of the foundation, set up ten years ago and formalized in 2018, regularly write letters and individual emails to churches and the clergymen about the effects such rhetoric can have. “Their messages are broadcast in catholic media, it trickles down onto ordinary people and it results in individual tragedies,” says Pawlik. Roman Catholic officials have never replied to their letters, nor have they responded to their dozens of requests to meet with the foundation, she says.

‘I am now an openly gay Catholic and I stand with my head high’

The most important aspect of the group’s work, says Pawlik, is local meetings for LGBTQ Christians, many of whom “are in difficult situations and deeply in the closet.” Twice a month, the foundation organizes local meetings in six cities across the country, where some 150 members discuss passages from the bible and LGBTQ issues. “I can see that for many people, this is the only context where they can really be themselves,” she says. Kazimierz Strzelec, a member of the foundation’s Advisory Committee and mechanic from a town near Lublin in the country’s east, says the foundation “changed his life.” It taught him “what the bible really writes about LGBT people and how to interpret it,” he says, “I am now an openly gay Catholic and I stand with my head high.”

With just 20 active members, the foundation is restricted in how much it can do. But if there is a possibility to expand, Pawlik says she would like to team up with professional psychologists to run a mental health support program. The activist says there is also a need in Poland for clergy-run pastoral care specifically for LGBTQ Catholics as an alternative to the pastoral initiatives sponsored by the Roman Catholic Church, which, according to her, places an emphasis on “curing” people from homosexuality. Last August, Poland’s Catholic episcopate came under fire from activists after releasing a “position on LGBT+”, which called for the creation of therapy centers for “people wishing to regain their sexual health and natural sexual orientation.” Bishops later clarified that they would not force LGBTQ people to undergo therapy.

Niemiec was forced to stop holding public masses after a public prosecutor in October 2019 accused him and two of his colleagues of “offending religious feelings” in connection to his services. The offence is punishable by up to two years in jail. The police have not banned Niemiec’s services, but he says the negative media coverage surrounding the case has put him and people attending his services at greater risk of anti-LGBTQ aggression or violence.

The priest has long been aware of the dangers that come with being an prominent LGBTQ activist in Poland. Over the past two decades, he says he has been depicted as an “enemy” in the state media and been the target of physical attacks on three occasions, which he believes were motivated by anti-LGBTQ hate. There is no official data on hate crimes based on sexual orientation or gender identity, as they are not recognized in Polish law. But activists say that violence against LGBTQ people in Poland has increased in the last year, and included cases of physical violence.

Although Niemiec no longer holds public masses, he still conducts private weddings, funerals and other services. “If anyone needs me to make sacraments, I will be there,” he says, “there are people like me all over the world”. A sense of international solidarity seems to be important for Niemiec, who speaks about his friends in the U.S. and Europe, and the Faith and Rainbow Foundation, whose social media account posts daily updates about positive developments in LGBTQ rights movements around the world.

After a year of restricted religious services and virtual meetings due to the pandemic, this year’s Equality Parade is an especially significant celebration for activists of faith. “We will be visible with our banners and our flags, showing the public that LGBT Christian people do exist,” says Pawlik. “We’re making a space for ourselves.”

Complete Article HERE!

German Catholic Church’s survival may hinge on facing down Rome

It is fending off calls for women priests and blessings of same-sex couples amid criticism of its handling of sex abuse cases

For centuries the 13th century Cologne Cathedral has been a touchstone of German Catholicism. Yet for many German believers Cologne is now the epicentre of institutional dysfunction and denial, in particular over the scale of clerical child abuse and the systematic nature of its cover-up.

By Derek Scally

On a sunny Sunday evening in May, 80 people gathered in a Berlin church for a calm Catholic revolution. At 6pm the 11 metre-high wooden doors of the modernist church of St Canisius were opened for an inclusive Mass of blessing. Spaced out in pairs around the airy church were mainly same-sex couples, all looking ahead at the lanky Jesuit priest.

With expectation in the air, Fr Jan Korditschke removed his face mask and, wearing a broad smile, spread his arms and invited all present to join him in celebrating love. His sermon drew on John’s Gospel, that love is from God, and that it is not in the purview of a priest or a pope to deny the God-given blessing of love.

“God is present in love and and loving couples are already blessed with the presence of God. I am just giving it a framework through this rite,” he said.

Afterwards, with two assistants Korditschke worked his way through the church, talked briefly to each couple before praying together. Behind medical masks many tears flowed.

“It was such a relief, like a stone was rolling away from my heart,” said one man, Georg, alongside his partner afterward.

The Berlin Mass was the last in a series of services across Germany under the banner #liebegewinnt – love wins. The services were triggered by a Vatican document from March restating Catholic teaching that homosexual acts are disordered and blessings for same-sex unions are impossible.

One attendee, Robert, said he came with his partner in protest at the document’s key sentence that “God does not and cannot bless sin”. “By posing a question no one asked, just to answer it in such cold language,” he said, “Rome tried to ram home its point but have triggered a reaction they didn’t expect.”

A few feet away 15 young men and one middle-aged woman held a large hand-written banner reading “God cannot bless sin” and recited the rosary during the Mass. One protester, who declined to give his name, said that obedience to papal teaching is what has held the Catholic Church together for two millennia.

“I worry that carry-on like this,” he said, with a nod to the emerging massgoers, “will bring us toward another schism.”

Papal authority

Exactly 500 years ago, the renegade Augustinian monk Martin Luther was ordered in public to submit to this absolute papal authority by recanting his claims of corrupt church practice and flawed teaching.

Luther turned the tables on Rome by demanding they prove that his scripture-based understanding of the Christian faith was false. The confrontation spiralled and his challenge became a channel for a host of political and modernising forces. Western Christianity split and the world was never the same again.

History doesn’t repeat itself; in a largely secular Europe, most people would struggle to spell schism, let alone see any relevance for their lives. Still, something is brewing in the land of the Reformation as individual protests within the church of Rome feed into each other to create a crackling, Catholic conflagration.

German bishops appear unsure like never before as to where their loyalties lie. Should they deploy the Roman fire blanket, suffocate the flames and denounce critics as arsonist apostates? Or does their survival hinge on embracing the protest and facing down Rome?

Fr Jan Korditschke “I look to Jesus, who was respectful of religious leaders and the sabbath but not afraid of conflict when it came to prioritising the good of people”
Fr Jan Korditschke “I look to Jesus, who was respectful of religious leaders and the sabbath but not afraid of conflict when it came to prioritising the good of people”

Like their Irish colleagues, the German bishops’ fumbled response to clerical sexual abuse allegations and their cover-up in the past decade has drained away credibility and public support.

Nowhere is the struggle more visible – or the stakes higher – than in the western city of Cologne. For centuries its hulking Gothic cathedral has been a touchstone of German Catholicism. For many German believers, though, Cologne is now the epicentre of institutional dysfunction and denial, in particular over the scale of clerical child abuse and the systematic nature of its cover-up.

Last year Cologne’s conservative archbishop, Cardinal Rainer Maria Woelki, came under fire for suppressing a report he himself commissioned into clerical sexual abuse. A replacement report followed this year and triggered two bishops’ departure, but critics say this document was careful to avoid any analysis of whether church structures were a contributory factor to abuse. Tensions continue to build.

In January a local priest, Klaus Koltermann, wrote to Cardinal Woelki, warning of “disquiet among the greatest believers” in his parish of Dormagen, 20 minutes north of Cologne. When a local newspaper reprinted his letter, Koltermann’s superiors warned of “possibly serious breaches of your service obligations . . . that could have consequences”.

The threat was withdrawn when the priest went public with their correspondence, a stand-off he describes as a learning experience. “A new solidarity has to grow amongst us,” he told The Irish Times. “We have to become more courageous. Sadly,  we priests never learned to stand up for our faith – in the church.”

In defiance

Such cases of conscience-led insubordination are gaining momentum. Two weeks ago Catholics at an ecumenical gathering with Germany’s Lutherans held joint eucharistic celebrations in defiance of their bishops.

This week a parish in Düsseldorf wrote to Cardinal Woelki disinviting him as celebrant at their confirmation Mass next month. Woelki once served as a deacon in the parish, as did two abusing priests. In their letter, some 140 parishioners said they feared the cardinal would “instrumentalise” their children’s confirmation to hit back at his critics.

“You are for us, sadly, no longer credible, we have lost our trust in you as a bishop,” they wrote.

Unlike in other countries, German Catholics have a clear way to express a vote of no-confidence with the Kirchenaustritt (church departure). All Christian church members in Germany automatically pay a so-called “church tax” in a system dating back to the 19th century, calculated at 8 per cent of their income tax. Effectively a membership fee, it earns Germany’s Catholic Church some ¤6 billion annually. Revoking the payment is seen as revocation of church membership.

The number of annual departures in 2019 was 218,000, twice the number of a decade ago. Numbers for 2020 have yet to be collated but, based on anecdotal evidence, the ongoing abuse debate has prompted an unprecedented rush for the exits.

Already facing a ticking demographic time bomb, Catholic bishops announced a “synodal process” in 2019 to discuss the road ahead. With 230 members (lay and religious) discussions are under way in four groups examining the role of priests, church power, sexuality and women in ministry. The pandemic shifted discussions online but organisers hope in-person gatherings can begin from September, with the first votes on proposals by Christmas.

For Bishop Georg Bätzing, head of the German episcopate, the “synodal path” is a balancing act between church liberals and traditionalists – with Rome looking on warily.

A parish in Düsseldorf has written to Cardinal Rainer Maria Woelki, Cologne’s conservative archbishop, disinviting him as celebrant at their confirmation Mass next month
A parish in Düsseldorf has written to Cardinal Rainer Maria Woelki, Cologne’s conservative archbishop, disinviting him as celebrant at their confirmation Mass next month

His relief was palpable this week when Pope Francis announced plans for a worldwide synodal consultation. This, said the German bishop, was proof that “we are neither schismatic nor do we as a German national church want to loosen ourselves from Rome”.

Expectations of the process are modest, however, given two emergency brakes built into the process: any decisions from the synodal path require unanimous backing of bishops, then approval from Rome.

Church strike

Rather than wait for reform from within, Lisa Kötter began a church strike two years ago, out of which has grown a grassroots movement called Maria 2.0. Two years on, with regular protests and prayer services, Maria 2.0 has gone global with its demands for the inclusion of women in all church functions, an end to mandatory celibacy, and a consequential response to clerical sexual abuse.

“We see the entire patriarchal basis of the Catholic Church as wrong and not inclusive, out of step with the teaching of Jesus,” said Kötter.

It’s a measure of the movement’s effect that it already has a conservative countermovement, Maria 1.0. And, after initial icy silence, Kötter has been invited to private meetings with bishops. But the friendly conversation always reaches a dead end, she says, when conversation turns to the main bone of contention: church privileges and power that men claim for themselves.

With calls for women priests and blessing same-sex couples, Kötter and Fr Korditschke push back against the idea that they are part of a Luther 2.0 movement. Neither wants a break with Rome but, then again, neither did the man who became the face of the Reformation.

Korditschke says Germany’s Lutheran churches, with more liberal positions on women ministers and social questions, have raised expectations among local Catholics — and tensions when change comes slowly, or not at all.

“I look to Jesus, who was respectful of religious leaders and the sabbath but not afraid of conflict when it came to prioritising the good of people,” said Korditschke, who was baptised Lutheran, converted to Catholicism aged 16 and has no plans to return.

“I don’t see myself at odds with the Catholic Church and, unlike Martin Luther, I pray every day for the pope and serve my church. This is my home.”

After lighting a fuse in Germany two years ago, Kötter sees neither the structural means nor political appetite for reform among German Catholic bishops. She dismisses the synodal path as a “simulation”.

“They haven’t heard the sign of the times, the demands for change. Their ears are trained to hear nothing except their own hymns.”

Complete Article HERE!

Prince Charming shatters priesthood fairy tale for gay seminarian

Problems began via selfie to Instagram account – with a church in the background

The selfie with Prince Charming Alexander Schäfer that shattered Henry Frömmichen’s priesthood dream.

By Derek Scally

There was no fairy-tale ending for Henry Frömmichen after his chance encounter with Prince Charming.

Last autumn the 21-year-old German seminarian was hurrying across Munich’s Odeonsplatz when he spotted Alexander Schäfer, the lead in a popular gay reality show.

“Everyone in the seminary watched it, just not me, but I knew him from Instagram,” said Frömmichen. “I introduced myself as a seminarian and it was a great conversation.”

The problems began when he posted a selfie with Prince Charming to his Instagram account – with a church in the background.

Unwittingly, he had exposed the gap between Catholic teaching, and discretionary practice, over admission of homosexual men to the priesthood. He paid a heavy price: expulsion from the seminary last November.

Frömmichen insists he was ready to lead a celibate life as required of all Catholic priests. During seminary admission interviews he remembers being asked in a general way about his sexuality and whether he had any relationships.

“I said I had given up a relationship for this step because it was a greater source of excitement for me to enter the priesthood,” he told German radio. “When I tell people this they think, ‘he’s not quite the full shilling’.”

Catholic teaching states that homosexuals “must be accepted with respect, compassion, and sensitivity” but that homosexual acts are “intrinsically disordered”.

‘Deep-seated homosexual tendencies’

The additional hurdle Frömmichen faced is a rule introduced by Pope Benedict XVI that men with “deep-seated homosexual tendencies” or who support a “gay culture” may not become priests. The document from November 2005, the German pontiff’s first priority, says that only men who have “overcome” a homosexuality that was “transitory” and who have remained celibate for three years before joining the seminary are eligible for the priesthood.

Munich seminary director Wolfgang Lehners says he sees no reason why men with healthy relationships to men and women should not become priests.

“But when the rainbow is in the background of everything he does then it will be very difficult for someone to represent the Catholic church as a priest,” said Fr Lehners to Deutschlandfunk radio.

Six months after he was thrown out, Frömmichen went public about his shattered dream after the Holy See’s insistence in March that the church cannot bless gay couples. “There’s such a dishonesty and double standard,” he said. “As long as it’s not discussed, it’s fine . . . that’s what was insinuated to me.”

Complete Article HERE!

Passion of Christ: A Gay Vision 2021

Paintings by Douglas Blanchard

A contemporary Jesus arrives as a young gay man in a modern city with “The Passion of Christ: A Gay Vision” by Douglas Blanchard. The 24 paintings present a liberating new vision of Jesus’ final days, including Palm Sunday, the Last Supper, and the arrest, trial, crucifixion and resurrection.

“Christ is one of us in my pictures,” says Blanchard. “In His sufferings, I want to show Him as someone who experiences and understands fully what it is like to be an unwelcome outsider.” Blanchard, an art professor and self-proclaimed “very agnostic believer,” used the series to grapple with his own faith struggles as a New Yorker who witnessed the 9/11 terrorist attacks.












High-quality reproductions of Doug Blanchard’s 24 gay Passion paintings are available at: http://douglas-blanchard.fineartamerica.com/ Giclee prints come in many sizes and formats. Greeting cards can be purchased too. Some originals are also available.

Visit Douglas Blanchard’s site HERE!

It’s the Vatican’s LGBTQ theology that is ‘disordered’

The outpouring of painful reactions demonstrates the limits of Pope Francis’ welcoming gestures toward LGBTQ people and is a stark reminder that my church continues to deny people their full humanity.

Courtesy image by Julie Rose from Pixabay/Creative Commons

By

A new Vatican statement that has provoked widespread criticism for sharply rejecting the blessing of same-sex unions is the latest example of why it’s hard for many people to take the Catholic Church’s own professed values of equality and dignity seriously.

The decree, which notes God “cannot bless sin,” reiterates traditional Catholic teaching on sexuality. But the outpouring of painful reactions demonstrates the limits of Pope Francis’ welcoming gestures toward LGBTQ people and is a stark reminder that my church continues to deny people their full humanity. Straight Catholics who love our church and LGBTQ friends and family in equal measure are finding it increasingly difficult to square the church’s often contradictory messages.

The Catholic catechism insists gay people should be treated with dignity and “every sign of unjust discrimination” should be avoided. This is the same church that, in a 2003 Vatican statement, said allowing children to be adopted by same-sex couples “would actually mean doing violence to these children.” The same church that has promised to welcome and accompany gay Catholics is now opposing the Equality Act in Congress, which would ban discrimination against people based on sexual orientation and gender identity. And in a U.S. Supreme Court case that will be decided this summer, Catholic Social Services in Philadelphia wants to continue operating as a government contractor and receive city funding while refusing to place foster children with same-sex couples.

It’s a strange and un-Christian form of love that tells people they are equal in God’s eyes but then acts in ways that deem their committed relationships and parenting as inferior.

The Vatican’s latest statement is likely to cause spiritual and psychological damage to young LGBTQ people who already experience higher rates of suicide, and push more people away from the institutional church. This statement stings even more coming after what has felt like, for many LGBTQ Catholics, a shift with Pope Francis toward more welcoming and inclusive language.

“Not since the anger over sex abuse in 2002 and 2018 have I seen so many people so demoralized, and ready to leave the church,” tweeted the Rev. James Martin, a prominent Jesuit priest and advocate for LGBTQ Catholics who has met with Pope Francis and serves as a Vatican adviser. “And not simply LGBT people, but their families and friends, a large part of the church.”

Perhaps a necessary reckoning over how the church thinks about LGBTQ people and human sexuality is arriving. Belgian Bishop Johan Bonny of Antwerp said the Vatican statement left him with “intellectual and moral incomprehension.” In a commentary published in several Belgian and international newspapers, the bishop apologized for those who found the decree “painful and incomprehensible.”

The bishop noted that he knows same-sex couples “who are legally married, have children, form a warm and stable family and actively participate in parish life. I’m immensely appreciative of their contributions.”

Archbishop Mark Coleridge, president of the Australian Bishops’ Conference, told The Tablet, a weekly Catholic journal, the statement “isn’t by any means the end of the conversation. I think it should give greater impetus to another kind of conversation about inclusion.” Even the Vatican statement, which in part came as a response to German bishops involved with ongoing discussions about blessing same-sex couples, cites the “positive elements” of gay relationships and acknowledges they should be “valued and appreciated.”

Several U.S. Catholic bishops in recent years have made efforts to show greater welcome toward LGBTQ people. After the 2015 Supreme Court decision legalizing same-sex marriage, Chicago Cardinal Blase Cupich called for “real, not rhetorical” respect for gays and lesbians. Newark Cardinal Joe Tobin welcomed a pilgrimage of LGBTQ Catholics to the city’s cathedral in 2017. San Diego Bishop Robert McElroy has said the church’s description of gay sexual intimacy as “intrinsically disordered” is “very destructive language that I think we should not use pastorally.”

LGBTQ Catholics and allies will continue to remind our church that until there is real discernment about how a disordered theology that excludes and wounds is never holy, welcoming rhetoric rings hollow. Catholic leaders can begin by showing more humility. The hierarchy does not have a monopoly on truth when it comes to the complexities of gender and human sexuality. Reform and renewal first begin by listening — and acknowledging you have something to learn.

Complete Article HERE!

Theology professors blast Vatican gay union stance

Pope Francis leads a mass for priests in St Peter’s Square at the Vatican.

More than 230 professors of Catholic theology in Germany and other countries where German is spoken have signed a statement protesting the Vatican’s recent pronouncement that priests cannot bless same-sex unions, adding to dissent over the document.

The statement issued Monday declared that last week’s text “is marked by a paternalistic air of superiority and discriminates against homosexual people and their life plans.”

“We distance ourselves firmly from this position,” it added. “We believe that the life and love of same-sex couples are not worth less before God than the life and love of any other couple.”

The document released a week ago by the Vatican’s orthodoxy office, the Congregation for the Doctrine of the Faith, said Catholic clergy cannot bless same-sex unions because God “cannot bless sin.”

The congregation’s note distinguished between blessing same-sex unions and the Catholic Church’s welcoming and blessing of gay people, which it upheld. The document argued that such unions are not part of God’s plan and that any sacramental recognition of them could be confused with marriage.

It pleased conservatives and disheartened advocates for LGBT Catholics. The German church has been at the forefront of opening discussion on hot-button issues such the church’s teaching on homosexuality.

The professors’ statement, which was drawn up by a working group at the University of Muenster in Germany, said the Vatican note lacked “theological depth” and “argumentative stringency.”

It included signatures from professors in Germany, Austria, Switzerland and the Netherlands.

Complete Article HERE!

Cork priest will bless the union of same-sex couples despite Vatican stance

A representative of the Association of Catholic Priests, Fr Tim Hazlewood has said the Pope is in a difficult position but for a lot of people and families it’s very disappointing.

By Vivienne Clarke

A representative of the Association of Catholic Priests, Fr Tim Hazlewood, has said he would bless the union of same-sex couples despite the Vatican ruling it out this week, saying the church ‘cannot bless sin’.

“If Christ was with us now, he would do the caring, the loving thing,” Fr Hazelwood said.

Earlier this week, the Vatican decreed that the Catholic Church cannot bless same-sex unions because God “cannot bless sin”.

The Vatican’s orthodoxy office, the Congregation for the Doctrine of the Faith, issued a formal response to a question about whether Catholic clergy can bless gay unions.

The answer, approved by Pope Francis, was “negative”.

Fr Hazlewood, who ministers in a parish in East Cork, said he had been approached by families who have somebody who is in a same-sex relationship.

“Our experience is that they are lovely couples and to hear something like that, that their relationship is sinful, I wonder how many of them know and meet and interact with those families and those people,” he told RTÉ Morning Ir

Fr Hazlewood said the Pope was in a difficult position, but to listen to that statement was “so disappointing, it was appalling.”

“He’s trying to hold all the parts together, in parts of the world, including Ireland, there is a small group who are very anti-Pope Francis and anti the changes, the new breath of life that he’s bringing.”

“For a lot of people and families, it’s very disappointing. Does he want to cause a schism in the church?”

When asked if he would bless a same sex couple’s union, Fr Hazlewood replied: “Just two days ago there were pieces of weed that grow in the ground and I blessed them. I blessed shamrock, now if two people stand in front of me and they love each other and they are committing to each other for the rest of their lives and I bless shamrock and wouldn’t bless them. I don’t think there’s a doubt or a question there.”

The church’s teaching on what marriage means has not changed, he said.

“In Ireland, we’re going to have a synod in the next five years and the bishops have said they want people on the margins to be part of that, would any gay person come near a church that says things like this?”

“There’s an awful difference between somebody in Rome making a promulgation and what’s the lived experience of the church and I think a lot of priests would say ‘if Christ was here with us now, what would Christ do?’

“He would do the caring, the loving thing. He was the one who challenged all of these rules himself. Pope Francis is asking us to talk about these things, this is the way forward”

“There’s going to be an awful lot more things like this in the church which is a good thing.”

Complete Article HERE!

Pope Francis Takes the Gay Gloves Off

– Can we drop the Both Sides journalism façade?

False balance, also bothsidesism: A media bias in which journalists present an issue as being more balanced between opposing viewpoints than the evidence supports.

BY James Finn

I woke up Monday morning to harsh, depressing news

In a story from Axios, I learned Pope Francis and the Catholic Church have once again morally condemned me and most of the people I love, instructing priests to stop (or not to start) blessing same-sex unions — a practice that until yesterday was finding currency in more liberal Catholic quarters.

The story gets worse from there.

The details of the pronouncement are bad enough, but the bigger story is the journalistic environment in which they’re being reported. From the beginning of Francis’s papacy, major media have bent over backwards to find reasons to paint him as progressive on LGBTQ matters when regressive is a more fair description of his LGBTQ teachings and practices.

Journalists even in the most left-leaning publications often practice classic bothsidesism that paints a distorted picture of how Francis’s Church actually treats LGBTQ people, who mostly experience the Roman Catholic Church as an agent of oppression and stigmatization.

I belong to a large Irish-American Catholic clan, and I’ve heard my own progressive-ish nieces and nephews latch on to inaccurate news reporting that allows them to feel better about the Church they support and — this is critical — lulls them into a complacency that almost guarantees they will not pressure the Church to reform itself.

Here’s what the Vatican did on Monday

That Axios headline was clear and accurate: “Priests can’t bless gay unions because God “cannot bless sin.” Ireland’s RTE, a national public news service, broke the story down in more depth. Besides nixing blessings for gay couples, The Congregation for the Doctrine of the Faith (CDF) has ruled that priests must restrict individual blessings to “persons with homosexual inclinations who manifest the will to live in fidelity to the revealed plans of God as proposed by Church teaching.”

In other words, the Church demands celibacy in exchange for inclusion.

The ruling explicitly calls gay people disordered and sinful, spelling out that gay people are fine with the Church only so long as we never form intimate sexual relationships, a basic human need. With this document, the Church continues a tradition of religiously bullying members of gender and sexual minorities by inaccurately reducing our identities and innate biology to pathology.

Despite that, the CDF authors maintain their position constitutes the “respect and sensitivity” the Catechism requires. In Orwellian doublespeak typical of Francis, they claim their ruling is not a form of the “unjust discrimination” the Catechism forbids.

In fact, with Francis’s explicit authorization, this ruling affirms all the Church’s traditions that stigmatize and morally condemn LGBTQ people. For Catholic progressives hoping for the reform of Church teachings, Monday’s ruling dashes hopes.

Does Francis intend to reform the Church?

The document he just approved demonstrates his implacable opposition to reform. It’s harsh, authoritarian, dehumanizing, and damaging to real human beings all over the world. It gives Catholic clergy and lay leaders all the tools they need to continue condemning and pathologizing LGBTQ people.

That’s the real story here, and almost nobody is reporting it like that

Check out this New York Times sub-header: “In a ruling made public on Monday, the Vatican said the Roman Catholic Church should be welcoming toward gay people, but not their unions.”

That sentence is fundamentally inaccurate, even outright misleading.

It’s a perfect example of looking for two sides to a story even when one of those sides is barely true. Sure the CDF document calls for “welcoming,” but it explicitly instructs priests not to be welcoming — to withhold ordinary blessings from gay people in partnerships, to teach those gay people that they are living “in sin.”

You can dig into that Times article and get some good information, though you’d have to dig hard, and you would not find the critical piece about banning individual blessings. The Times chose not to report that, even though it’s perhaps the most important part of the story.

The Washington Post did a slightly better job, but their lede is as inaccurate and misleading as the Times’ sub-header: “Pope Francis has invited LGBT advocates to the Vatican. He has spoken warmly about the place of gay people in the church. He has called for national laws for same-sex civil unions.”

Seriously? That’s the lede? That’s neutral journalism?

It gets worse. Look how they report on individual blessings: “The decree said individual gay people could continue to be blessed by the church, provided they show ‘the will to live in fidelity to the revealed plans of God as proposed by Church teaching.’”

If the reader blinked, they missed that the Church just ordered priests to stop blessing individual gay people who aren’t celibate. This story is much more detailed than the one in the Times; it contains some accurate information. It frankly confronts the issue of gay Catholics feeling betrayed. But it uses classic bothsidesism to paint a more positive picture than exists on the ground. Nobody reading the story would conclude that the Church under Francis has regressed on LGBTQ inclusion, even though it has regressed substantially.

Reading the Times, the Post, or most mainstream newspapers, the reader would have missed something profoundly important: Francis often makes kind-sounding personal observations about LGBTQ people but has done nothing to translate those observations into policy. His specific actions have more often been regressive, and his statements have often been misleading.

  • Regressive: In 2016, Francis hardened the 2005 ban on gay men training for the priesthood that his predecessor Pope Benedict had put in place. Two years later, Francis implied that the ban is based in part on his personal belief that gay men are likely to be neurotic.
  • Regressive: In 2018, Francis instructed Catholic parents to send gay children to therapy, implying that before the age of 20, conversion therapy might be effective. Prior to that pronouncement, the Church had a reputation for opposing conversion therapy, known to be ineffective and dangerous. Since then, Catholic dioceses all over the U.S. have partnered with conversion therapy providers, and the practice is increasing.
  • Regressive: In 2018, Francis indicated in unscripted remarks at the Vatican that families headed by LGBTQ parents are not “real families.” Subsequently, he refused to meet with with a delegation of Catholic families headed by gay parents. He demonstrated unwelcoming behavior.
  • Misleading: Last September, Francis was widely quoted as telling a group of Italian parents of LGBTQ children that “The church does not exclude them because she loves them deeply.” He did not address their petition to him, which was for the Church to stop excluding their children. His kind words were widely reported, but almost no press source reported that his words were so misleading they were, practically speaking, a lie.
  • Misleading: Last October, following the release of a documentary, press reported that Francis supports civil unions for gay couples, quoting him saying gay people deserve families. Nobody reported that he opposes gay couples raising children together. The Vatican later clarified that by “deserving families,” Francis meant that straight parents should not kick gay children out of their homes. He did not mean that gay couples ought to form families. Almost no one noticed the correction.

Mainstream press perspective on Francis is itself misleading

The Catholic Church is in crisis, shrinking in the western world so fast some analysts call the trend an implosion. In former monolithic Catholic strongholds like Ireland and Quebec, the Church no longer plays any significant cultural role. Around the world, from the United States, to Argentina and even Italy, Church attendance is falling fast, precipitously fast among young people.

Most of those young people cite harsh teachings and practices about LGBTQ people as one reason for seeking spiritual succor outside the Roman Catholic Church. Pope Francis and the Vatican have powerful motives to mislead about their deeply unpopular values. That’s understandable, but the Press ought to hold them to account.

It’s funny how mainstream news sources hold Evangelical leaders like Franklin Graham and Pat Robertson up to barely concealed scorn, usually reporting their anti-LGBTQ practices and teachings accurately. It’s funny, because Pope Francis’s theology is every bit as harsh, yet the Press is consistently kind to him, seeming visibly to cooperate to make his harsh, stigmatizing theology appear “kindler and gentler.”

Granted, they’re following his lead, but that doesn’t justify bad reporting.

Francis’s Church causes enormous pain and suffering

In the United States alone, where bishops are very conservative, LGBTQ people trying to be included in Catholic spiritual communities are regularly shamed and shunned.

The details include teenagers bullied at school by administrators, blackmailed into unwanted counseling, and forced into conversion therapy. LGBTQ and allied teachers and administrators are fired in witch hunts. Music leaders lose their jobs after decades of faithful service. LGBTQ support groups are forced out of Church-owned buildings. Every day, Catholic leaders teach and show people that queer folks are second class and deserving of punishment

Around the world, the situation is even worse. Catholic bishops have incited anti-LGBTQ violence in places like Poland and Ghana. The Church is inarguably perpetuating and strengthening anti-LGBTQ sentiment. But the Press reported none of that yesterday.

It’s time for the Press paradigm to change

That story about gay civil unions is a story of oppression. It’s a story about a religious institution working to deny real civil marriage to same-sex couples, about an institution working to stop same-sex couples from raising children together.

You’d never know that browsing the Times or the Post — or almost any other major newspaper — because just like yesterday, the Press framed “both sides” of an issue that is deeply and factually one-sided. That paradigm has to change. It’s not the Press’s job to make excuses for a deeply toxic, unapologetically homophobic institution.

When the Press does that, they strengthen homophobia by normalizing it.

Mainstream press should be as hard-hitting as the LGBTQ press

The only hard-hitting press coverage I’ve seen of yesterday’s story about gay people being sinful comes from the Washington Blade, a newspaper that focuses on LGBTQ issues.

The Blade reached out to Juan Carlos Cruz, a gay Chilean man and a survivor of clergy sex abuse who met with Francis at the Vatican in 2018. Cruz had harsh words of truth for the Pope and the rest of the Vatican hierarchy. He compared the CDF to Tomás de Torquemada, who spearheaded the Spanish Inquisition from which the CDF is descended. Cruz called for immediate change in Vatican leadership:

The Congregation for the Doctrine of the Faith and especially its prefects are completely in a world of their own, away from people and trying to defend the indefensible. We see it in this quest to annihilate LGBT people, in the slowness with which the crimes of abuse are dealt with, their inhumanity in their awareness of people’s suffering so contrary to Pope Francis who I don’t know why he allows such inhumane and self-interested people in charge.

Bothsidesism is suppressing accurate news coverage

Francis will likely never hear Cruz’s angry, anguished words. He’ll likely never hear a chorus of outraged, anguished LGBTQ voices condemning him for his toxic, inhumane teachings and practices.

Most people will never hear those voices, because mainstream press won’t amplify them.

Laila Lalami observed in The Nation a couple years ago that bothsidesism “poisons America” by giving people too busy to thoroughly read news coverage a false impression of current events. When journalists bend over backwards to create balance where little exists, they do great harm.

That’s happening right now with Pope Francis, and it’s time for it to stop. It’s time for my nieces and nephews to stop finding excuses for the inexcusable dished up on silver platters. It’s time for them to feel deeply uncomfortable about the Church they support — so they can help reform it.

Knowledge is power.

It’s time for journalists to report on Francis as accurately — and as harshly — as they report on Evangelical leaders with beliefs almost identical to his.

Complete Article HERE!

We all wanted to believe Pope Francis was different. Now he’s finally proven he isn’t

The Catholic Church is losing followers at record rates. Announcing that it will not bless same-sex unions could be a worse move than the Pope and his compatriots realize

by Carli Pierson

“Who here isn’t sure if they believe in God?” I tentatively raised my skinny seventh-grader hand with bitten-down nails and chipped pink and blue polish; the entire class held their breath. I was apparently alone in my apostasy.

I had just turned twelve years old and was the new girl at a posh Catholic school in a suburb of Denver, Colorado. I was immediately summoned into daily, extracurricular religion classes by the school’s deacon where secondary school authorities attempted to replace my radical notions about religion. You see, I was baptized Catholic, but my family was very progressive – I had been taught that there was something bigger than me but not to be too judgey about what, or who, that bigger-than-me entity was.

Later in life, I went on to DePaul University, a wonderful Jesuit school, where I took classes on Catholic social justice and met followers of all colors of the LGBTIQ+ rainbow. I was always amazed at their unquestioning faith; mine had faded long before. For me, Christianity and all its sexual abuse demons, dogma and misogyny gradually went from questionable to unappealing to utterly nauseating. As an increasingly radical progressive, I felt like Catholicism was no longer compatible with what I stood for or who I was.

So it came as no surprise when I woke up to the news today that the world’s beloved “progressive” Pope approved an announcement from the Vatican that Catholic priests could not, in fact, sanctify the unions of same-sex couples because they are “not ordered to the Creator’s plan”. God “cannot bless sin,” the Pope and his compatriots in the Vatican had decided, adding that gay sex is “intrinsically disordered”.

This pronouncement is of course disappointing, but not surprising. The Pope is restrained by an archaic institution that is patriarchal, regressive and indisputably abusive. He himself is not the forward-thinking, open-minded, enlightened leader people hoped him to be. He never was going to be able to push such reforms within the framework of the Catholic Church, no matter what his personal views might be (and which we will likely never know).

Sure, the Pope wants gay Catholics to continue to attend church, as more and more followers consider leaving after child sex abuse horror stories and Vatican coverups continue to be surface. According to the Catholic News Agency, in Germany, one in three Catholics is considering leaving. The same goes for US Catholics. And it’s true that Pope Francis encouraged same-sex civil union laws, which was as far as he could possibly go to keep progressives coming to Mass. But endorsing the church-blessed sacrament of marriage for their unions? That was never going to happen.

Don’t forget that back in 2011, Francis said women could read at the altar, but could never become priests. Catholics and non-Catholics alike lauded the Pope for this change when they shouldn’t have. Like when women were granted the right to vote under the 19th Amendment but weren’t able to have a credit card in their name until the 1974 Equal Credit Opportunity Act, it was more about optics than anything materially life-changing.

Even more outrageous: It wasn’t until 2020 that the Vatican finally overhauled its pontifical secrecy laws that allowed the institution to evade reporting cases of sexual abuse to authorities.

The papacy and the patriarchy are outdated institutions that have caused more harm than good. And today, the Pope has proved that no member of their congregation with progressive views can truly feel they belong.

Complete Article HERE!