A handy chart-like chart
Complete Article ↪HERE↩!
Complete Article ↪HERE↩!
[T]he most human response to the death of Scotland’s shamed cardinal came from the journalist whose articles forced his resignation. Catherine Deveney spoke with compassion and pity as she expressed the hope that Cardinal Keith Patrick O’Brien had found peace and forgiveness at the end. Deveney’s articles for the Observer in 2013 revealed that O’Brien had, for many years, conducted a series of inappropriate relationships with young priests under his jurisdiction.
Like others, she had been aware of a whiff of scandal surrounding this widely admired man who, unlike many of his predecessors and contemporaries, seemed to possess something that endeared him to people. It was only when O’Brien began to front an ill-advised and nasty campaign against same-sex marriage that three priests who had been in sexual relationships with him felt they had to speak out and subsequently approached Deveney with their stories.
A few months before this, I was informed by the editor of the Catholic Observer that O’Brien had chided her for publishing an article of mine in which I had criticised his attitude to gay people and the use of the word “grotesque” in describing their sexuality. Yet I didn’t derive any delight at his public outing, only a sense of deep sadness that a man with great qualities of leadership and compassion had been brought low by a lie that had probably stalked half his adult life. What misery and self-loathing must he have endured as he preached his fables about human sexuality. And yet what damage had he caused to the faith of thousands not by being revealed as a sinner but as a hypocrite.
Ironically, the term “grotesque” can be more accurately applied to a bitter and vile band of ultramontane Scottish Catholics who have been permitted to roam the country, spreading fear and hatred within the Catholic church. These haters barely deserve to be called human, such is their contempt for those who do not adhere to their distorted form of Christianity. They have conducted a reign of terror among priests they suspect of being gay by threatening to “out” them lest they recant and repent. On other occasions, they have stalked successful young single women in the church and asked inappropriate questions about the status of their relationships.
In some corners of Catholic Scotland a special level of suspicion is still reserved for Catholic women who have reached their 30s “without a man”. If Dante had existed today he would have reserved a special circle of pain and torment for this band of latterday inquisitors and social misfits.
Catholic leaders are in denial about sexuality and especially the “grotesque” form of it that they fear more than anything else. Latterly in his ministry, something caused O’Brien suddenly to begin deploying more militant and unpleasant language in describing gay people.
This would all be hilarious if it weren’t so tragic. The Catholic church is absolutely hoaching with gay priests and bishops. There are so many residing within the Vatican that they could probably form their very own order. I’ve been contacted by several in Scotland over the past few years, simply for highlighting the hypocritical oath that holds sway in the Catholic church and that has made their lives miserable.
It’s not difficult to understand why so many gay Catholics are attracted to the priesthood. In many traditional Catholic households, homosexuality is simply not allowed to be mentioned. In such an environment, a Catholic adolescent male who is encountering issues around his sexual identity might be told to take some headache pills and go for a lie down until the feeling goes away. Indeed, that pretty much sums up the entirety of Catholic teaching on this matter. These young men, already hating a part of themselves, are then drawn to the priesthood that offers them a state where they can embrace celibacy and subjugate their sexuality. It is an ecclesiastical and bizarre set-up with disastrous consequences.
Some of this has been evident in the decades of sex abuse by Catholic clergy in Scotland. Sadly, too, it has been evident in the lamentable response of the hierarchy and the reactionary praetorian guard of lay civil servants that surrounds it. The week before O’Brien’s death, Father Paul Moore, an 82-year-old retired priest, was convicted of sexually abusing three children and a student priest over a period spanning more than 20 years. Without going into the details, the abuse was as bad as it gets. His bishop knew about this many years before, yet chose to park the issue by moving him on. He was only doing what other bishops are told to do.
The principal victim who gave eight days of evidence has fought for many years to bring his violator to justice. During this time, he has been treated with a level of contempt and disdain by his own church which was astonishing to behold and utterly callous. There are thousands like him, stretching back decades, and yet the church now boasts of having the right safeguards in place to prevent future abuse. I’d be interested in examining these safeguards and asking why they were constructed without talking to any of the groups of people who survived widespread clerical sexual abuse.
Pope Francis will visit Ireland in August, where he will preach to the converted. It is a home game for the pontiff where he will encounter few protests. I’d encourage him to visit Scotland and find out for himself why tens of thousands of the faithful have abandoned the church. He might also wish to conduct a review of a hierarchy that, with a few exceptions, is no longer fit for purpose.
Complete Article ↪HERE↩!
By Mark Kellner
The Rev. Warren Hall is also a Roman Catholic priest who spoke out, on his own Facebook page, on issues important to him.
One priest received opprobrium from NJ Advance Media, the digital age moniker of what used to be the Newark Star-Ledger and other Garden State papers owned by the Newhouse empire. The other priest was lauded as a martyr of sorts following a transfer from one field of ministry to another.
Want to guess who was praised and who was panned?
Here’s a hint: West is a supporter of Donald J. Trump. Another hint: Hall came out as gay.
West has assailed millennials as “snowflakes” who attend “cry-ins” and described liberals as “smug and arrogant” people who find solace in puppies and Play-Doh.
He has called Hillary Clinton an “evil witch” and former President Barack Obama a “bum,” at one point sharing a post that challenged Obama’s authenticity as an African-American because he wasn’t raised by a poor single mother in the inner city.
Were West some random internet flamethrower, his posts might garner a shrug in an age of intense political division and social media rancor.
But West, 57, is a Catholic priest in the Archdiocese of Newark, and some of his withering attacks, while popular with many of his 7,300 Facebook followers from around the country, run counter to the statements and philosophies of his own leader, Newark Cardinal Joseph W. Tobin, and his ultimate boss, Pope Francis.
Well, I can’t imagine Spencer Tracy starring in “The Father West” story, can you?
West, in his personal posts, comes across as, well, bombastic and his opinions might be off-putting, to say the least. To its credit, the NJ Advance Media story is clear on that point:
The Rev. John J. Dietrich, the director of spiritual formation at the nation’s second largest seminary, Mount Saint Mary’s in Maryland, called West’s comments about politicians, Muslims and liberals “way over-the-top inappropriate behavior.”
“The thrust of his priesthood is not to be political. The thrust of his priesthood is supposed to be sacramental, preaching the Scripture,” Dietrich said, adding, “There’s a red line you don’t cross.”
Here’s the journalistic paradox: However irritating or infuriating West’s positions are, the story properly balances West’s statements with trenchant observations from Catholic experts. In the case of the other Facebook-friendly Catholic priest, his stances are presented with no real objections from within Catholic ranks, at the local national or global level.
About 18 months before the West story emerged, however, the NJ Advance Media team took a far more sanguine view of an outspoken Roman Catholic cleric, the aforementioned Rev. Warren Hall. Let’s go to the digital archives:
The priest who says he was fired from his post at Seton Hall University over a pro-LGBT Facebook post starts a new gig in Hudson County next month.
Rev. Warren Hall starts as assistant pastor at Saints Peter and Paul Church in Hoboken and St. Lawrence Roman Catholic Church in Weehawken – which share pastors – on Aug. 15, Jim Goodness, a spokesman for the Archdiocese confirmed on Friday. Hall, who has come out as gay, claims he was removed as director of campus ministry at Seton Hall in May after posting a picture on Facebook supporting the LGBT ‘NO H8’ movement. The archdiocese has publicly denied that this was the impetus for his removal. Goodness said on Friday that Hall had a six-week vacation and then was reassigned to the Catholic churches.
This story continues for several paragraphs about how Hall would continue his campaign for gay rights within the Catholic Church and had hoped to meet with Pope Francis during the pontiff’s 2015 U.S. visit, a meeting that apparently didn’t happen. It’s safe to assume that reporters would have reported on that.
Instead, we read about how Hall was a friend of the Rev. Bob Meyers, who pastors the two Catholic parishes, and how church officials believe Hall would be a welcome asset:
“The church’s teachings on LGBT individuals, as the Catechism of the Catholic church says, is that they are called to fulfill God’s will in their lives and we welcome them with respect, compassion and sensitivity,” [a parish spokesm an] said in a statement. “With more than 25 years of experience as a priest, Father Hall knows how to make the Good News of the Gospel resonate with parishioners from all walks of life.”
While I’m not qualified to analyze the Roman church’s Catechism, and while I certainly accept the notion that all believers “are called to fulfill God’s will in their lives,” which for faithful priests means celibacy, I do wonder whether there are other voices in Catholicism that might have an issue with Hall’s views. But where an NJ Advance reporter found plenty of experts to comment on West, not a word of opposition was heard about Hall.
So a presumably socially liberal cleric can make the Christian message “resonate” with all kinds of people, while the presumably socially conservative cleric represents a major problem for the church’s image.
That may well be the case, but it would have been nice to have the journalistic scrutiny found in the West piece applied equally in the Hall case.
Complete Article HERE!
This posted by a priest colleague who found it on his car this morning.
In part six of Eric Kruszewski’s documentary series on LEAD, an LGBT group within Saint Matthew’s Catholic Church, we meet Carolyn, a woman who was persuaded by her husband to kick their son out of the house after he came out. “My husband got very angry and asked David to leave,” she says. “I was torn between my husband and my child.”
Carolyn has since changed her views on homosexuality and has joined LEAD. “I don’t accept the fact that homosexuals are bad. I want the same opportunities for my gay and straight children in the Catholic Church.”
Watch Carolyn below:
Complete Article HERE!
A senior Vatican priest, stripped of his post after admitting being in a gay relationship, has launched a scathing attack on the Roman Catholic Church.
In a letter to Pope Francis this month, Krzysztof Charamsa accused the Church of making the lives of millions of gay Catholics globally “a hell”.
He criticised what he called the Vatican’s hypocrisy in banning gay priests, even though he said the clergy was “full of homosexuals”.
Pope Francis has yet to respond.
Until 3 October, Monsignor Charamsa held a senior post at the Vatican at the Congregation for the Doctrine of the Faith, the department that upholds Roman Catholic doctrine.
The Vatican immediately stripped him of his post after he held a news conference in a restaurant in Rome to announce that he was both gay and in a relationship. Roman Catholic priests are meant to be celibate.
At the time, the Holy See said the priest’s decision to come out on the eve of the Vatican’s synod on the family had been “irresponsible, since it aims to subject the synod assembly to undue media pressure”.
The Polish priest has released to the BBC a copy of the letter he sent to the Pope, written the same day as the announcement, in which he criticises the Church for “persecuting” and causing “immeasurable suffering” to homosexual Catholics and their families.
He says that after a “long and tormented period of discernment and prayer”, he had taken the decision to “publicly reject the violence of the Church towards homosexual, lesbian, bisexual, transsexual and intersexual people”.
The 43-year-old says that while the Roman Catholic clergy is “full of homosexuals”, it is also “frequently violently homophobic”, and he calls on “all gay cardinals, gay bishops and gay priests [to] have the courage to abandon this insensitive, unfair and brutal Church”.
He says he can no longer bear the “homophobic hate of the Church, the exclusion, the marginalisation and the stigmatisation of people like me”, whose “human rights are denied” by the Church.
The priest goes on to thank Pope Francis – who is thought to have a more lenient attitude on homosexuality than some of his predecessors – for some of his words and gestures towards gay people.
The Pope recently met a gay former student of his during his recent visit to the US, and has previously said that gay people should not be marginalised in society.
But Krzysztof Charamsa says that the pontiff’s words will only be worthwhile when all the statements from the Holy See that are offensive and violent against homosexuals are withdrawn.
He also urged the Church to annul a decision taken by his predecessor, Pope Emeritus Benedict XVI, to sign a document in 2005 that forbids men with deep-rooted homosexual tendencies from becoming priests.
The Polish priest terms “diabolical” Pope Benedict’s statement that homosexuality was “a strong tendency ordered toward an intrinsic moral evil”.
The priest writes that LGBT Catholics have a right to family life, “even if the Church does not want to bless it”.
He later criticises the Vatican for putting pressure on states which have legalised equal or same-sex marriage.
He also expresses his fears about the impact his coming out may have on the treatment of his mother in Poland, “a woman of unshakeable faith”, saying she bears no responsibility for his actions.
The synod ended on Sunday, but made no change to its pastoral attitude to gay Catholics.
The final document agreed by the Synod Fathers reiterated Church teaching that gay Catholics should be welcomed with “respect” and “dignity”. But it restated that there was “no basis for any comparison, however remote, between homosexual unions and God’s design for marriage and the family”.
The synod voted through a paragraph saying that it was unacceptable for pressure to be put upon local churches over their attitude towards same-sex unions, or for international organisations to make financial help contingent on poor countries introducing laws to “allow or institutionalise” marriage between people of the same sex.
Complete Article HERE!